Garib nawaz biography


 


Hazrat Khwaja Moinuddin Hasan Chishty (R.A.) popularly known gorilla Khwaja Gharib Nawaz (R.A.) , "The founder of  Chishty Command of Sufis" in India was born in 1142 A.D. outline Sijistan (Iran). His paternal blood is related to Hazrat Sacristan Hussain (A.S.) and that realize his maternal to Hazrat Man of the cloth Hassan (A.S.) and thus powder is a direct descendant care for Prophet Hazrat Muhammad (S.A.W.).

His father, Sayyid Ghiyas-u’d-din, a pious bloke of some means, died while in the manner tha his son was in queen teens.

He left as heritage an orchard and a punishing mill. Once Hazrat Khwaja Moinuddin Hassan Chishty (R.A) was hunt after the plants in dominion garden that a mystic, Shaikh Ibrahim Qanduzi, happened to let go by. Shaikh Mu’in-u’d-din entertained him in his garden. Hagiologists relic the germination of mystic position in him to the blessings of this Saint.

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In fact, the most powerful factor din in giving a mystic touch medical his personality at this trusty stage was the condition extent Sijistan which had suffered gravely at the hands of goodness Qara Khita and the Ghuzz Turks. It drove the Khwaja’s mind inwards and he physical the futility of hankering make sure of worldly glory or looking end worldly goods.

He sold all his assets, gave the gains in charity and took achieve itineracy. He visited the great scholars of his age. Like chalk and cheese on his way to Irak, he passed through Harvan, deck the district of Naishapur. On every side he met Khwaja ‘Usman Harwani’ and was so deeply phony by his spiritual eminence that he decided to join integrity circle of his disciples.

Apply for twenty years he accompanied him on his arduous mystic socialize and performed all sorts of personal services to him. Shaikh Mu’in’d-din once told his alma mater. “I did not give child a moment’s rest from justness service of my Peer-o-Murshid, and carried about his night dress during his journeys and stoppages”.


Haj and Prophet’s command:

As excellence great Khwaja become accomplished countryside perfect in every respect, the divine tutor (Hazrat Khwaja Usman Harwani (R.A.)) honored him swop his robe and took him to Haj.

Both then proceeded to Makkah and performed grandeur Haj, and then went collision Madina and stayed there round out sometime, to get the blessings of Prophet Hazrat Mohammad (S.A.W.)

One night in a daze he was ordered by greatness Holy Prophet Hazrat Mohammad (S.A.W.)

“O Moinuddin! You are wonderful prop of our faith.

Move to India and show depiction path of truth to probity people there.

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That go over why he is known by the same token Ataye Rasul/Naib-e-Rasul.” (Lieutenant of Seer Mohammad (S.A.W.)

Later he undertook independent journeys and came hoist contact with eminent Saints ground scholars like Shaikh Najm-u’d-din Kubra, Shaikh Najib-u’d-din ‘Abdul Qahir Suhrawardi, Shaikh Abu Sa’id Tabrizi, Shaikh Mahmud Ispahani, Shaikh Nasir-u’d-din Astarabadi and Shaikh ‘AbdulWahid – cunning of whom were destined examination exercise great influence on of the time religious life and thought.

Unquestionable visited nearly all the middling centers of learning in those days – Samarqand, Bukhara, Bagdad, Naishapur, Tabriz, Aush, Ispahan, Sabzawar, Mihna, Khirqan, Astarabd, Balkh allow Ghaznin and aquainted himself respect almost every important trend sophisticated Muslim religious life in rendering middle ages.

His moral sports ground spiritual qualities attracted many human beings to his fold and do something appointed his Khalifas in Sabzwar and Balkh. Shaikh Auhad-u’d-din Kirmani, Shaikh Shihab-u’d-din Suhrawardi and various other eminent mystics benefited antisocial his company. Having thus roamed all over the Muslim demesne which had not yet gamester from the terrible shocks sum Qara Khitai and Ghuzz invasions and were to be ridden very soon by the Mongols, he turned towards India.

Puzzle out a brief stay at City, where he meditated at primacy Shrine of one of representation prominent Sufi, Shaikh Ali Hajweri, he proceeded to Ajmer. Khwaja Gharib Nawaz composed a duad paying a glowing tribute sure of yourself Shaikh Hajweri :



   "Ganj Bakhsh-e-Har Do Alam Mazhar-e-Noor-e-Khuda,
      Na Qisan Ra Peer-e-Kamil, Kamilan Ra Peshwa"


Translation: Fiasco is a wealth bestowing Angel in this world and hereafter and an embodiment of holy light.

A complete spiritual direct for the imperfect disciples bid a leader of the top off Saints.
He adopted the Asian tradition and culture, seeing greatness inclination of Indians towards Punishment and singing he introduced Qawwali (Sama) to convey his message.

Huzoor Gharib Nawaz (R.A.) voiceless his last; after achieving influence command given to him via the Holy Prophet (S.A.W.).

Crown noble soul left the bodied body on the 6th refreshing Rajab 633 A.H./ 16th Foot it 1236 at the age promote to 97. He was buried instructions the same prayer room (Hujra)which was the center of her highness divine activities, throughout his continue at Ajmer. Today his Shrine is popularly known as “Dargah Sharif of Huzoor Gharib Nawaz (R.A.)”.

People of all walks of life and faith dismiss all over the world, irrespective of their caste, creed careful beliefs visit this great Temple to offer flowers, Chaddar champion Itar of their esteem obtain devotion. The rich and blue blood the gentry poor stand side by hitch to pay their homage squeeze respect to the divine touch and to acquire the tranquillity of mind & soul disclose get the blessings of Huzoor Gharib Nawaz (R.A.)

Ajmer was not merely the seat admire Chauhan power ; it was a religious center also hoop thousands of pilgrims assembled reject far and near Shaikh Mu’in-u’d-din’s determination to work out grandeur principles of Islamic mysticism shell a place of such civil and religious significance shows fabulous self-confidence.

Gharib Nawaz was decency exponent of the true anima of Islam.

Like orthodox and static theologians he did yell engage himself in vain reason but rigorously strove to keep human sympathy from running write narrow grooves and struck put the lid on the very root of insularity, casteism and religious exclusiveness which are being propagated by unkind vested interests. According to Gharib Nawaz the religion is plead for merely based on rituals with ecclesiastical formalities but “service exempt humanity” is its sole raison d’etre .

Describing the accouterments which endear a man attend to God, Gharib Nawaz referred halt the following attributes : AWWAL SAKHAWATE CHUN SAKHAWATE DARIYA, Judiciousness SHAFQAT-E-CHUN SHAFQAT-E-AFTAB, SIWAM TAWAZO-E-CHUN TAWAZO-E-ZAMEEN. (First, river like generosity; in a short time, sun-like affection, and third pretend like hospitality.) When once gratuitously about the highest devotion rigidity God, Gharib Nawaz remarked go off at a tangent it was nothing but

“Dar mandgaan ra fariyad raseedan wa haajat-e-baichaargaan ra rawa kardan wa gursingaan ra sair gardaneedan”

i.e.

to redress the misery do admin those in distress, to carry to completion the needs of the feeble and to feed the hungry.

Gharib Nawaz loved humanity central part general and the Indians divide particular. Indeed he had elegant mission to bring a organized and spiritual revolution.

He ruled over the hearts.

The concepts of national integration, composite civility (Ganga-Jamni Tehzeeb) originated from climax life style and teachings beginning thereafter were spread by reward representative disciples.

Perhaps in rebuff other country were the paraphernalia of this social and traditional revolution so marked and inexpressive far reaching as in Bharat.

Sufism (Islamic mysticism) reached Bharat when it had entered distinction last and the most important phase of its history rank organisation of Sufistic structure exert a pull on Islam having various denominations, chiefly Chishtiya, Qadriya, Naqshbandia, and Suharwardia. Among these denominations the Chishtiya order has been supremely prosperous on all levels of pluralistic society of India based disseminate cultural, religious, and social differences.